New Book shows Solar Biophotons Energize the Solar HydroElectric Triple Energizer (aka Sanjiao, Triple Warmer, Triple Heater, Triple Burner) Function Throughout the Body 

  How does the New Book Show Biophotons Energize the Solar Hydroelectric Triple Energizer (aka Sanjiao, Triple Warmer, Triple Heater, Triple Burner) Function Throughout the Body? 

29.2 I Propose That Professor Pollack’s EZ Water is The Driving Force of the Triple-Energizer Metasystem

Regarding the nature of the Yuan Qi of TCM, Arya Nielsen (20), the author of the book Gua Sha: A Traditional Technique for Modern Practice (pages 34–35) explains that the term Yuan means ‘original, primordial source’ and that it is our primal life force donated by Heaven, engendered through our parents, stored and accumulated in the Kidneys, and circulated through our body by the San Jiao. I have mentioned this previously, but I will repeat the information for this context. Nielsen noted that the San Jiao Fire is the original Yuan Yang of the Gate of Life (Ming Men) and that the original Yuan Yang Fire is the original component of all Yang function. Similarly, Water is the Yuan Yin and comprises the original component of all Yin substances and fluids.

Alluding to the 31^st Difficult Issue of Nan Ching, she notes, ‘When Fire meets Water in the body, a transformation into Qi takes place.’ She cites Larre and Rochat de la Vallee (1992), who state, ‘There is no vital Water without Fire to transform it and no Fire of life without Water to fix and express it. . . . The Yuan not only suffuses the body with motive force but is a catalyst in the formation of Ying, Wei, Qi and Blood. Yuan is itself, in turn, “persistently regenerated” by those very products.’ Larre and Rochat de la Vallee explain further that the Yuan Qi congregates in the Kidneys at the Ming Men, and via the San Jiao, Yuan Qi reaches the entire body.

I propose that Fire (biophotons) from the sun reacts with Water (H₂O) from the kidneys to produce EZ water ^–, which is the original constituent of all yin and fluids in the body. In former Chapters, I have presented research information, whereby Professor Pollack has shown that this EZ water catalyzes all the life-sustaining biological and biochemical reactions in the body. In the quote above Larre and Rochat de la Vallee state, ‘The Yuan not only suffuses the body with motive force but is a catalyst in the formation of Ying, Wei, Qi and Blood.’ From the above information, it appears that both the EZ water and the Yuan Qi behave as catalysts in the formation of ‘all the life-sustaining biological and biochemical reactions in the body’. That the EZ water is intimately associated with the Connective-Tissue Metasystem and that the Yuan Qi is intimately associated with the Triple-Energizer Metasystem lends credence to the fact that the Connective-Tissue Metasystem and the Triple-Energizer Metasystem are themselves intimately connected. 

The following are excerpts from the book The ‘Mystical’ TCM Triple Energizer. Its Elusive Location and Morphology Defined. This educational and very understandable book is indispensable for anyone wanting to know more about the function and location of the Sanjiao (aka San Jiao, Triple Warmer, Triple Heater). This illuminating book can be purchased by clicking the ‘BUY NOW’ button at the bottom of this page.

Summary of Chapter 29

As Larre and Rochat de la Vallée (1992) put it, ‘when Fire meets Water in the body, a transformation into Qi takes place’. The EZ water contains the fire that transformed it into living liquid crystalline phase of water that causes all biological functionality essential for life to continue. As Larre and Rochat de la Vallee succinctly state, ‘The Yuan not only suffuses the body with motive force but is a catalyst in the formation of Ying, Wei, Qi and Blood.’ I have shown that this is exactly what Pollack proves that EZ water does. Thus I propose that as all the functions of EZ water are associated with those of Yuan Qi, the Yuan Qi that circulates through the Triple Energizer is intimately associated with what Professor Pollack calls EZ water.

Quoting from the book Gua Sha: A Traditional Technique for Modern Practice above, note that Nielsen (20) states, ‘The Yuan not only suffuses the body with motive force but is a catalyst in the formation of Ying, Wei, Qi, and Blood. Yuan is itself, in turn, “persistently regenerated” by those very products’. Notice, in exact harmony with this comment, on page 23 of the 2012 book (7), Jong-Su Lee explains the general biological concepts behind Bong-Han Theory. He states, ‘First of all, all living cells of living beings, when they get old, they dissolve to chromosomes of cells, and then they circulate in Bong-Han system. After receiving some energy, they become cells, and they regenerate damaged tissues. All cells are connected to Bong-Han system, Bong-Han canals penetrate to nuclei of cells.’ Thus, according to Bong-Han Theory, all old, damaged (senescent) cells are predominantly digested enzymatically, except for their chromosomes, which are recycled and circulated in the fluid within the Bong-Han system microtubules.

Notice that after this stage, Jong-Su Lee says, ‘After receiving some energy, they become cells, and they regenerate damaged tissues.’ These circulating P-microcells (Stem Cells) then regenerate into new cells to heal damaged tissues after being energized by receiving some energy. I propose that this Bong-Han system is intimately bound to the ubiquitous Connective-Tissue Metasystem, whereby the marriage of these two metasystems form the Triple-Energizer Metasystem. Thus, the original influences (Yuan Qi), namely the harvested cellular chromosomes consisting of DNA, protein and RNA are recycled continuously to correct and heal damaged cells throughout the body.

Via this continual recycling process, the Yuan Qi or P-microcells are indeed persistently regenerated after they receive some energy from the EZ water battery in intimate proximity within the Connective-Tissue Metasystem/Triple-Energizer Metasystem.  She explains that the ideogram du reveals how a piece of ground can be rendered fertile by forming an intricate network of channels that allow water to flow from the river and circulate freely through the system to irrigate the field. This network would then permit adequate irrigation and drainage and allow evacuation of wastes. She suggests the analogy of a township, whereby the ideogram du would be the municipal drainage and sewage system, and noted that, in both cases, it is essential that free communication occurs and no obstructions or blockages result. This shows that the Triple Heater is likened to the intricate irrigation channels of a field, whereby every small part of the field is moistened and made fertile by the life-giving flowing water diverted from the local river. The defined organ system in the body that is like this is the omnipresent Connective-Tissue Metasystem, which I discuss in Chapter 30 of the book.

 

REFERENCES:

(1) Unschuld, P. U., Nan Ching: The Classic of Difficult Issues (e-book edn, Los Angeles: University of California Press, 1986), 771. With commentaries by Chinese and Japanese authors from the third through the twentieth century.

ACKNOWLEDGEMENT:

I wish to sincerely thank Dr Paul U. Unschuld for the selfless and tireless work he has committed to make many ancient Chinese medical classics available in English for study and research. My book is based predominantly around his scholarly work ‘Nan-Ching: The Classic of Difficult Issues’. I also wish to sincerely thank Professor Unschuld for permission to use citations of his translation in my book. His translation of ‘Nan-Ching: The Classic of Difficult Issues’ can be purchased from the following link: https://www.amazon.com/Nan-ching_The-Classic-Difficult-Comparative-Studies/dp/0520053729

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